Super User

Super User

T’ang En-p’u (1881-1961), his original name was Chao-p’u, later name was En-p’u, tzu Ch’i-chan, T’ien-ju, hao Yu-pai, the Red Swastika Society granted him the religious name Hao-han, his studio name was T’eng-hsiang Shih, he was a native of Hsinhui, Kwangtung province. He attained his chü-jen degree in the twenty ninth year of the Kuang-hsü reign (1903), and at the age of twenty seven he taught Chinese at the Liang-kwang kung-yeh hsüeh-t’ang. He held successive positions as compiler of the Bureau of Historia Ch’ing, and deputy secretary general of the army under Wu P’ei-fu (吳佩孚 1874-1939). He later retired to Hong Kong, and was recognized for his classical writings and rectitude. He was socially active amongst the prominent personages, his friendships included Liang Chi-chao (梁啓超 1873-1929), Huang Chieh (黃節 1873-1935), Lo Tun-jung (羅惇曧 1872-1924), Tseng Hsi-ching (曾習經 1867-1926), Chu Ju-chen (朱汝珍 1870-1942), Chiang K’ung-yin (江孔殷 1864-1952), Huang Pin-hung (黃賓虹 1865-1955), T’ang Ti (湯滌 1878-1948), Chiang Fang-chen (蔣方震 1882-1938), Ch’en Ching-ti (陳敬第 1876-1966), Chang Ch’i-huang (張其鍠 1877-1927), Hsiung Shih-li (熊十力 1885-1968) and many others. He considered himself a classical essayist, and was also acclaimed in Chinese medicine. His only published work is Wen-chang hsüeh (文章學 1961).

Wang Ch’ung-hui (1881-1958), was one of the important figures in the founding of the Republic of China, a family friend of the Father of the Republic Dr. Sun Yat-sen (國父孫中山先生) and a constitutional and legal authority in early Republican era. His tzu was Liang-ch’ou (亮疇), a native of Tungkuan, Kwangtung province, but born in Hong Kong. His father Yü-ch’u (煜初) was a minister of the Chinese Rhenish Church Hong Kong Synod, his grandfather Yüan-shen (元深) was a preacher of the Chinese Rhenish Church as well. 

一九一二年中華民國建國,迄今一百零四年。一九四五年抗日戰爭勝利,迄今七十年。考兩大史事,檢閱其間三十四季春秋,可洞窺人性本原,思潮灌流,人事機運,社稷昇沉。融會解悟,足以啟導前程,臨險阻而不亂,墮絕域而不怯,大漠識途。

廢興存亡豈有預定!本無天道,惟盡人事。虐政強寇何日終結?待仁人志士奮起一戰!仁人志士稀若晨星,國難固不能移;仁人志士風雲際會,虐政即亡,強寇速敗,縱百萬鐵甲相持,寡能敵眾,弱能勝強,天地可迴!

人原多求私利而已,全己苟活,損己莫為。利之所驅,阿諛權勢,獻媚獨夫,甘作惡奴,自沾自喜。蒼生之劫,不睹不憫,廟堂之賊,奉逆稱父。

第 20 頁,共 23 頁